Monday, 12 May 2014

Moral coding in a world of consumerism

 

 
Funny thing happened today, not something I did, something I didn't do, I didn't say hello. I say hello to neighbours, ex workmates, friends, associates, acquaintances all the time, or some derivative of it.

Some reason today when I saw this person that I get on with well and previously worked with, I didn't shout to say hello. They probably won't mind as they didn't see me, but because I hold myself to high standards it bugs me not acknowledging a person I know.

Which actually made me think about my own moral code and rightly or wrongly I by default tend to follow a chivalric code, more specifically:
  • To protect the weak and defenceless
  • To refrain from giving offence
  • To live by honour
  • To despise pecuniary reward
  • To fight for the welfare of all
  • To obey those placed in authority
  • To eschew unfairness, meanness and deceit
  • To keep faith
  • At all times speak the truth
  • To persevere to the end in any enterprise begun
  • To respect the honour of women
  • Never to refuse a challenge from an equal
  • Never to turn the back on a foe
  • Rather die honest than live shamelessly
So were not in medieval times any more, so the world is going to hell in a handbag, maybe. So with all the bad in the world, what's the point of having a code of ethics?
 
I was raised to do the right thing, I was raised not to do what the law tells me to do, but rather to do the right thing. I was raised to have manners, respect, protect the weak, stand up for others (and this has cost me a job previously).
 
I follow the maxim that everything I own and love can be taken from me, but my moral code can never be taken from me, it's what identifies a person as who they are. Let me be judged by my actions, not my words, not my job, not my salary, but by my moral code in action.


Wednesday, 4 December 2013

An analogy of Plato's 'cave'?

Plato's 'cave'
 
So; what can we know? If the whole of Western philosophy is just a footnote to Plato, it seems like a good place to start is with Plato and his 'cave'. He had prisoners, not literally, chained so that all they could see where shadows on a wall. Since this is all they could see and I'm guessing that literally they had no sense experience of anything else except themselves and the shadows on that wall, those prisoners truly believed those shadows to be 'real' in an empirical truth sense of real.
 
Now one day that prisoner gets physically dragged away from that wall, that reality that they are comfortable with and are dragged to the light, sunlight, above ground. Pain from bright sunlight after spending most of your life in a cave aside and the fact you are terrified not knowing what the heck is going on, you get through the pain and are forced in to that light and your whole world view changes as you realize there is a massive 'real' world out there. You realise that your whole life was restricted, forcibly, in to believing that those shadows were reality and now you are seeing the truth in an empirical sense.
 
Plato used this to hammer home the point that what we see here is not the truth and that there is a higher truth, the forms, out there which we cannot access, because we are chained prisoners, beholden to what empirical truth or science can tell us about our world. Plato demonstrates that we can examine our 'cave', but that is as far as our 'truth' can penetrate empirically at least. And that empirical truth has led many of us to become materialists in our thinking and in a sense it is right to believe we are materialists, but only in so far as we accept the limitations of our knowledge base and accept the only thing we can gain knowledge empirically of is our surroundings. Bearing in mind if we are prisoners of a 'cave' all we can ever 'know' are the shadows of higher forms. 
 
I can absolutely agree with Plato's allegory and to make a point that surely if we could only break the bonds that bind us, break our chains, we can explore  greater vistas and find our own sunlight, our own truth, even if it is a painful journey, even if it would mean acclimatising and having to question our beliefs at the most fundamental levels.
 
Of course mankind started that Journey before Plato, the Pre-Socratics started us off with thinking. Philosophy, science as it was then, yearned to find 'truth'. questioned what can we truly know and wanted answers, even if it was painful. Ultimately Philosophy branched off as Science became a topic in itself, but both are needed in order to find the way out of Plato's cave.
 
Our truth?
 
But I am writing an analogy of an allegory and I find analogy a better way to put my point across than through the use of language alone, so here are a few examples you may have came across or could go out and get for yourself.
 
Jim Carrey's The Truman show: 'Truman Burbank (Jim Carrey) has a seemingly idyllic lifestyle: a secure job, a loving family and a peaceful home. Yet, unbeknownst to him, his entire existence has been one long TV series, the people around him Hollywood actors, the town a massive studio set, and the whole show orchestrated by a visionary director (Ed Harris). As the truth begins to dawn on Truman, he resolves to break free, no matter the consequences for the programme's ratings.'
 
Can we ever really know if our lives are just one big soap opera?
 
Horton hears a who: 'Horton hearing the faint cry for help from a tiny dust speck atop a small clover and doing his best to protect the inhabitants of that small civilization of Whoville despite the disbelief, disdain, and persecution of his fellow animals.'
 
That's right, we may be a tiny dust speck atop a small clover; how can we know?
 
Terry Pratchett's Strata:
 
'THE COMPANY BUILDS PLANETS.

Kin Arad is a high-ranking official of the Company. After twenty-one decades of living, and with the help of memory surgery, she is at the top of her profession. Discovering two of her employees have placed a fossilized plesiosaur in the wrong stratum, not to mention the fact it is holding a placard which reads, 'End Nuclear Testing Now', doesn't dismay the woman who built a mountain range in the shape of her initials during her own high-spirited youth.

But then came discovery of something which did intrigue Kin Arad. A flat earth was something new...'

Could we really be living on just one of multiple terra-formed planets? Are we just another creation of, for want of a better term, a God or Gods?
 
Perhaps I should leave the last word on this to Socrates: "I am the wisest man alive for I know one thing and that is I know nothing!"



Tuesday, 5 November 2013

Mind altering substances




I thoroughly enjoy using the 'first do no harm' principle when it comes to controversial subjects, as in this case, 'mind altering substances'. Allow me to give an example, which if you haven't encountered already, chances are you know someone that has, nuisance neighbours!
 
So they love to play jungle music through the night and sleep all day, that's perfectly acceptable to me. However, if the volume of that music is so high it disturbs my peace and causes me 'harm', then I certainly do have a problem. I feel everyone has the right to do as they please in the privacy of their own home as long as it causes no harm to others.
 
Back to mind altering substances, Absinthe being a particular favourite of those that choose the Bohemian lifestyle, but most would equate illegal drugs I guess, again, I strictly adhere to the harm principle. Sherlock Holmes resorted to cocaine when he needed stimulation and I do empathise with him, how many days, weeks, months have I spent in the gaping maw of the black dog when there has been nothing to spike my intellectual curiosities. Now I am married, with children, I no longer participate in the heavy stuff to give me that release I need, because it may not just harm me. If by using these substances, I put myself in a position where I harm those closest to me, or mentally/physically harm myself and leave my loved ones to care for me or even grieve for me, that is going against my own principles, which I try never to do.
 
So when asked my opinion on mind altering substances, I have to say, 'First do no harm'. The problem is, where do we stop? Should I not be a construction worker because there are inherent risks, which could harm my family if I have a fatal accident? Or should we stick to the 'First do no harm' in the sense that only if my actions would lead to me causing directly harm to others, it is wrong? I do feel for the latter, the nuisance neighbour after being told repeatedly to turn the music down, but ignoring such requests, is obviously, deliberately, doing harm to others. Sherlock Holmes, locking himself in his room for days on end, with no food and injecting himself with cocaine, is not violating the principle, because he has locked himself away. Certainly after effects of concern or grief may occur, but the basis of the principle has not been violated.
 
So in conclusion I would say if you choose to use mind altering drugs and are fully aware of any risks to health and you lock yourself away so you cannot harm others while under the influence, go right ahead and use them. It's not something I personally use, nor advocate use of, but neither do I presume to judge or break people's free will of choice. Stick to the no harm principle and feel free to do as you please, laws after all are in constant flux and at the whim of politicians, not the people!


Wednesday, 23 October 2013

Taking the Psycho's out of Psychoanalysis



Reading an article, is psychoanalysis still relevant today? I pretty much answered in the negative and left it at that. Then I was pushed to actually 'read' the article and it's still a no, but, I do feel it fair to develop my answer just a tad for the uninitiated, so here goes.
 
So Sigmund Freud, a Victorian, invents an 'idea' (And remember ideas can become memes and once they go viral, are bulletproof, even with no primary evidence to support the idea), were talking 1910 here and he calls it, 'Psychoanalysis'.
 
So you have a problem, lets say depression, so Freud starts digging around in your head planting whack job ideas in your unconscious mind and magically, like a magician pulling the white rabbit out of his hat, finds that not only do you want to kill your father, but you also want to make babies with your mother! To be honest I think Freud was having some client projection problems in reverse and he was getting all his mental health issues out there, not the other way round.
 
Now thanks to Freud and his 'Oedipus complex', it is difficult to enjoy Sophocles trilogy: The Theban Plays the way I used to, despite the fact Freud just made up a complete load of crap, but I digress.
 
Freud is a lot like Karl Marx, in that Marx claimed to be compiling a 'scientific approach' to economic understanding. In fact Karl Popper thoroughly debunked the works of Marx and Engels as pure bunk because their works failed the falsifiability test. This he also applied to Psychoanalysis:
 
'As Popper represents it, the central problem in the philosophy of science is that of demarcation, i.e., of distinguishing between science and what he terms ‘non-science’, under which heading he ranks, amongst others, logic, metaphysics, psychoanalysis, and Adler's individual psychology... Popper accordingly repudiates induction and rejects the view that it is the characteristic method of scientific investigation and inference, substituting falsifiability in its place.
 
It is easy, he argues, to obtain evidence in favour of virtually any theory, and he consequently holds that such ‘corroboration’, as he terms it, should count scientifically only if it is the positive result of a genuinely ‘risky’ prediction, which might conceivably have been false.
 
For Popper, a theory is scientific only if it is refutable by a conceivable event. Every genuine test of a scientific theory, then, is logically an attempt to refute or to falsify it, and one genuine counter-instance falsifies the whole theory.'
 
Freud's Psychoanalysis was not, has not and likely never will be able to withstand the rigorous testing of the scientific method. It was a great idea that has stood the test of time to the Nth degree, he has his devoted disciples, in the same way Marx has his followers and neither party can ever be shown evidence to falsify the ideas of Marx or Freud, because the whole point of their work is the ideas are not falsifiable, the facts are shoe horned to fit the belief system of the acolytes.
 
Which brings me to the point of despair that in the 21st Century, even PhD professors still lack the most basic critical thinking skills or even a working knowledge of the scientific method. I can imagine the uneducated, and especially students, following the Dogma of Marx and to some degree Freud, but to expect normally intelligent and matured adults to swallow the dogma wholesale is ludicrous.
 
Try Cognitive behavioural therapy if you must try anything, it's based on Ancient Greek Philosophy, not plays, it works mostly by not telling you subconsciously you want to stab your father whilst raping your mother, rather it makes you in to an Ancient Greek Philosopher by telling you to question your own beliefs! You know that little voice that's always talking to you, question the validity of it's arguments, ask for evidence, that sort of thing. It works almost immediately and it's something, critical thinking skills, that should be drummed in from primary school upwards, that way I wouldn't have the need to write these articles!
 


Wednesday, 16 October 2013

So, you want to be an intellectual...

 
Lets make this clear, I am not an intellectual, when I listen to the William tell overture, I do automatically think of the Lone Ranger and I do get excited like a child again and sing along! I am if anything, Bohemian, I have both artistic and intellectual tendencies, but am not by any stretch an intellectual, no matter what the enemies I have crushed in intellectual discourse may say about me ;)
 
Out of curiosity, because I am that way inclined, I did a search for how to become more intellectual. It came up with dross and dirge by people that obviously are not intellectuals about how to become intellectuals; read books, watch educational T.V. programmes, listen to classical music &c.
 
I'm going to bullet point this for you in the simplest fashion I can so you can at least make a start:
  • Writers
  • Philosophers
  • Social Scientists
They are your intellectual groups, if you don't fit in that category I'm sorry but you're not a proper, classified intellectual.
 
Now you might site Richard Dawkins as an intellectual, many have, but he was a physical scientist, Biologist and a good one at that. Intellectual? No way! Look at the mess he made of the atheist movement with 'The God delusion' and going on channel 4 with his half cocked diatribes against religion, he didn't have a clue what he was talking about!
 
Plato, Aristotle, Nietzsche, Adam Smith, Marx, et al; true intellectuals that fit the above categories who's ideas have influenced the shaping of world events and stood the tests of time. Sure they all have their flaws in parts, but that's the beauty of being an intellectual, no matter if down the line ideas are over turned and changed, you still felt their impact and all political Philosophy is a mere footnote to Plato's 'Republic'.
 
You want to be more intellectual? Swallow some Philosophy or a branch of the Social Sciences, get a degree in Politics, Philosophy and economics if you like and then write those ideas down and change the world!


Thursday, 10 October 2013

Literature's return on investment



It was Montaigne that said when he has one of his black dog days, he would sit and read a book for an hour and find the darkness had passed.
 
I had a conversation with a young lady on Tuesday about the books we read during our various life cycles. During my childhood years I grew an addiction to fantasy genre literature, this was highly likely triggered by reading Greek Mythology and watching the 'Sinbad' movies alongside classics such as 'clash of the Titans'. Being a young boy I lapped up all those fantastical monsters, Gods and heroes that saved the day. Every little boy wants to be a hero and deep down I probably still feel the same way. I also read because it was a way of escaping the harsh realities of my world and as Montaigne pointed out, it can work for adults also.
 
Then this lady said, you know, I used to read all the time, but then came college and university and I switched to knowledge books. And I said that's such a shame, because I used to read fiction with a passion, but I got to a certain age, where self imposed expectations saw me taking up 'knowledge books' as a sort of, 'You have to grow up at some point'. That point was me saying I need to learn something that will get me a job that pays good money, gains me respect, status and enough time to take a holiday so I can relax and read some fiction! I also wanted to beat lesser beings in intellectual argumentation, not just beat people, in Economic discussions I openly and publicly destroyed their puny arguments, I smashed them for daring to contradict the power of my self earned and hard won knowledge!
 
I regret that now, feel guilty in fact and If I could turn back the clock or even apologise to those people I smashed...
 
Now the lady in question is reading 'knowledge' books about her passion and I would never dissuade any one from that, hypocrite would spring to mind. What I would say is, I personally have enjoyed fiction and I have pushed myself to master a knowledge subject for status, respect and power, but have now returned to reading great literature and occasionally fantasy fiction, because I have learned a valuable lesson, something I told a person last week who put herself down for not being intellectual enough in her mind.
 
'Knowledge is a fleeting and ever changing topic'. Ideas, which she has by the bucket load, ideas can change humanity forever. The wheel was an idea, so was fire, so on throughout history, Ideas are most important, not knowledge. Aristotle was a very knowledgeable man on a variety of topics, but most would reach for Richard Dawkins if they wanted an easy read on Evolution, not Aristotle.
 
Fiction, the great works of literature can feed our brains, especially if we take something we enjoy reading and there's nothing wrong with reading 'children's' fiction as an adult. I have learned more philosophy and moral compassion from Alice's adventures in wonderland that from reading war and peace!
 
The bonus is we can have a face to face discussion about the latest novel we read. Who wants to sit and listen to me espouse the delights of the 8th edition of David Beggs' 'Economics'? However If I am at a coffee table with a couple of fellow readers and I mention I have just finished Kafka's great 'Metamorphosis', no doubt we could spend hours getting lost in the meaning behind that story.
 
Fiction will not give you a monetary return on your time perhaps, but it will make you more friends, make you a more interesting person to be around and hopefully make you a happier person in the process.
 
All that non-fiction can do is answer questions. It's fictions business to ask them. - Richard Hughes
 


Saturday, 5 October 2013

My philosophy




Devote yourself to loving others, devote yourself to your community around you, and devote yourself to creating something that gives you purpose and meaning...it's not about salary...it's not about status...when I give my time, when I make someone smile after feeling sad, it's as close to healthy as I ever feel...do the kinds of things that come from the heart...you'll be overwhelmed with what comes back.